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"you're packing a suitcase for a place that you've never been...a place that has to be believed to be seen"...'Walk On' by U2

WATERSHED: A voice in the wilderness. DARYL UNDERWOOD.


The concept of Centerpoint Christianity briefly stated is:

Christianity from the centerpoint outward.

Christianity from the climax forward.

This blog constitutes concepts for a new view of Christianity that begins with what is foundational and moves forward from that point. It is based on the assumption that we are being pulled towards something unseen and pushed from a place that once was.

What Centerpoint Christianity attempts to do is bypass some of the constraints imposed by metanarratives by using the life of Christ and particularly the climactic actions of Christ as beginning points.

It supports the conviction that God is essentially timeless. From this beginning point we endeavor to move outward from the definitive moment of the parousia (visitation) of Christ and forward to the future which functions as a type of magnet to "what can be--and is coming".

When we begin at the life of Christ and move outward as from the centerpoint of a web, rather than in a linear timeline of history, another wide picture emerges.

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Moltmann on Heshel and the pathos of God



It was Rabbi Abraham Heschel, who, in his Berlin dissertation of1936 and later in his book The Prophets (1963), first named the theology of the prophets a theology of pathos. Significantly, he attained this insight through a critical consideration of the ancient tradition in medieval Judaism. The prophets did not have a new idea of God, but rather understood themselves and the people of Israel in that God-situation which Heschel calls God's pathos. In pathos, the all-powerful God goes outside of himself and enters into a relationship with a people of his choosing. He places his complete interest in his covenant with his people. Hence he is affected by the experiences, actions, and suffering of Israel.

His pathos has nothing to do with the whims of the mythical gods. It is his free relationship to creation, to people, and to history. God takes man seriously to the point that he suffers from the actions of man and can be injured through them. The prophets did not identify God's pathos with his essence, but rather saw in pathos the form of his relationship to the world, of his involvement and concern.

Prophecy is therefore not the foretelling of the future, as determined by fate or by God's plan of salvation. It is rather an insight into the present pathos of God, in suffering at Israel's disobedience, and in passion for justice and honor in the world.

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    you're packing a suitcase for a place that you've never been...a place that has to be believed to be seen" U2 - Journal - Moltmann on Heshel and the pathos of God

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